True knowledge of the christgate
Rudolf Steiner approaches this spiritual scientific task from two perspectives In Kassel Germany he deepens insight into Theosophy and Rosicrucianism showing their relationship to science and religion Although presented as an introduction Steiner was never interested in simply providing information His insights are fresh and with new illustrative examples These lectures deepen and develop key elements found in his foundational written works Also featured are the fascinating question and answer sessions from the Kassel lectures True Knowledge of the Christ Theosophy and Rosicrucianism the Gospel of John CW 100 The Collected Works of Rudolf Steiner 100

Rudolf Joseph Lorenz Steiner was an Austrian occultist social reformer architect esotericist and claimed clairvoyant Steiner gained initial recognition at the end of the nineteenth century as a literary critic and published works including The Philosophy of Freedom At the beginning of the twentieth century he founded an esoteric spiritual movement anthroposophy with roots in German idealist philosophy and theosophy His teachings are influenced by Christian Gnosticism or neognosticism Many of his ideas are pseudoscientific He was also prone to pseudohistory.
True knowledge of the christian world In the first philosophically oriented phase of this movement Steiner attempted to find a synthesis between science and spirituality His philosophical work of these year Rudolf Joseph Lorenz Steiner was an Austrian occultist social reformer architect esotericist and claimed clairvoyant Steiner gained initial recognition at the end of the nineteenth century as a literary critic and published works including The Philosophy of Freedom At the beginning of the twentieth century he founded an esoteric spiritual movement anthroposophy with roots in German idealist philosophy and theosophy His teachings are influenced by Christian Gnosticism or neognosticism Many of his ideas are pseudoscientific He was also prone to pseudohistory.
True knowledge of the christland church In the first philosophically oriented phase of this movement Steiner attempted to find a synthesis between science and spirituality His philosophical work of these years which he termed spiritual science sought to apply what he saw as the clarity of thinking characteristic of Western philosophy to spiritual questions differentiating this approach from what he considered to be vaguer approaches to mysticism In a second phase beginning around 1907 he began working collaboratively in a variety of artistic media including drama dance and architecture culminating in the building of the Goetheanum a cultural centre to house all the arts In the third phase of his work beginning after World War I Steiner worked on various ostensibly applied projects including Waldorf education biodynamic agriculture and anthroposophical medicine.
True knowledge of the christkind Steiner advocated a form of ethical individualism to which he later brought a explicitly spiritual approach He based his epistemology on site_link Johann Wolfgang von Goethe s world view in which thinking is no and no less an organ of perception than the eye or ear Just as the eye perceives colours and the ear sounds so thinking perceives ideas A consistent thread that runs through his work is the goal of demonstrating that there are no limits to human knowledge site_link.